Five Elements = Five Planets
In the system of Classical Chinese Imperial Astrology (Qi Zheng Si Yu), the Five Elements are not abstract philosophical concepts—they are the very essence of cosmic stellar energy.
Qi Zheng (Seven Governments) refers to the seven primary luminaries: the Sun, Moon, and the five visible planets (Venus, Jupiter, Mercury, Mars, Saturn), which directly correspond to the Five Elements.
Si Yu (Four Remnants) refers to the four residual stars: Luo Hou (Rahu), Ji Du (Ketu), Yue Bei, and Zi Qi. These are the "lingering residual energy" of the five planets—like the faint scent of perfume that lingers long after the wearer has departed. Most of these residual stars carry challenging, persistent influences with Zi Qi being the sole auspicious exception.
This core logic—that the Five Planets align with the Five Elements, and the Four Remnants represent their lingering residual energy—is what distinguishes Chinese astrology from Western astrology.
1. The Five Planets: The Physical Carriers of the Five Elements
The five visible planets are the direct manifestation of Five Elements energy, with precise correspondences:
• Jupiter → Wood: Governs growth, culture, and vitality—the source of “generative power” among the Five Elements.
• Venus → Metal: Governs convergence, order, and value—embodying the “austere, resolute” nature of Metal.
• Mercury → Water: Governs flow, wisdom, and communication—the core of “descending, penetrating” energy.
• Mars → Fire: Governs light, energy, and creation—representing the “ascending, transformative” power of Fire.
• Saturn → Earth: Governs bearing, stability, and substance—the foundation of “nurturing, anchoring” energy.
2. Sun & Moon: The Primordial Energy Beyond the Five Elements
The Sun (Ri) and Moon (Yue) are the core of the Seven Governments, not classified within the Five Elements—they are the “primordial drivers” of all elemental energy:
• Sun: Pure Yang Fire, governing life purpose, authority, and life force—the central reference for all stellar energies.
• Moon: Pure Yin Water, governing emotions, intuition, and inner nature—the “regulator” guiding the flow of Five Elements energy.
Though outside the Five Elements, they determine the strength and expression of elemental energy, making them key to interpreting one’s core identity.
3. The Four Remnants: The "Invisible Extension" of the Five Elements — The Shadow Side of the Principal Stars
Zi Qi (紫炁), Yue Bei (月孛), Luo Hou (罗睺), and Ji Du (计都)—the Four Remnants—are “invisible luminaries” that complete the Five Elements energy cycle. We can draw clear parallels to Western astrology:
• Luo Hou & Ji Du: Known in Western astrology as the North Node and South Node, representing karmic turning points and fate.
• Yue Bei: Analogous to Lilith, representing deep subconscious desires and the shadow self.
• Zi Qi: Unique to Classical Chinese Imperial Astrology (Qi Zheng Si Yu), with no direct Western equivalent—a purely auspicious, benevolent star.
From a Buddhist perspective, Yue Bei, Luo Hou, and Ji Du correspond to the Three Poisons (greed, anger, delusion), while only Zi Qi embodies pure positive energy:
• Zi Qi → Wood: Residual energy of Jupiter, the only auspicious Remnant. Governs blessings, morality, and longevity; dispels misfortune and brings good fortune, acting as a core protective force.
• Yue Bei → Water: Residual energy of Mercury, linked to greed. Reveals hidden obsessions (e.g., Yue Bei in the Wealth Palace indicates extreme material greed).
• Luo Hou → Fire: Residual energy of Mars, linked to anger. Represents unbridled, destructive energy that sparks conflict and sudden life changes.
• Ji Du → Earth: Residual energy of Saturn, linked to delusion. Represents mental limitations, scheming, and a sense of “lack,” bringing karmic trials for growth.
In short: Principal stars represent our bright, positive qualities; the Four Remnants are their “shadow sides”—hidden weaknesses and desires we avoid confronting. Only Zi Qi stands apart, as a purely auspicious energy that transcends duality.
Four Remnant Stars & Spiritual Practice
Transforming Suffering into Enlightenment
In the Classical Chinese Imperial Astronomy(Qi Zheng Si Yu) system, the Five Planets (Venus, Jupiter, Mercury, Mars, Saturn) correspond to the Five Elements, representing the bright, constructive aspects of cosmic energy. The Four Remnant Stars (Zi Qi, Yue Bei, Luo Hou, Ji Du) are their shadow sides—reflecting our inner negativity, obsessions, and unrecognized desires.
From a Buddhist perspective, Luo Hou, Ji Du, and Yue Bei precisely correspond to the Three Poisons: hatred, delusion, and greed—the core challenges on our spiritual path.
I. The Nature of the Four Remnant Stars: The Areas We Need to Heal & Cultivate
• Luo Hou (Rahu罗睺)
Residual energy of Mars, corresponding to Hatred (嗔).
The Palace where Luo Hou resides reveals where we are most attached and unable to let go.
Example: Luo Hou in the Marriage Palace(夫妻宫) fuels obsessive, turbulent love affairs.
It represents impulsiveness, anger, destruction, and extremism—the "fire of obsession" that pulls us into suffering and conflict.
• Ji Du (Ketu计都)
Residual energy of Saturn, corresponding to Delusion (痴).
The Palace where Ji Du resides shows where we feel perpetual lack and insufficiency.
Example: Ji Du in the Life Palace (命宫) fosters pettiness, calculation, and hyper-criticism.
It represents scheming, stubbornness, and manipulation; it weighs gains in secret and stirs discord—the "earth of calculation" that traps us in internal friction and suspicion.
• Yue Bei (月孛)
Residual energy of Mercury, corresponding to Greed (贪).
The Palace where Yue Bei resides reveals where our desires are strongest and never satisfied:
• Yue Bei in the Wealth Palace (财帛宫)= greed for money and possessions
• Yue Bei in the Marriage Palace(夫妻宫) = obsession with romance, affairs, and temptation
Also known as the Star of Unfavorable & Karmic Relationships, it sharply senses others’ desires and emotions, but easily slips into flattery, manipulation, and exploitation. It is the "water of craving" that binds us to greed and attachment.
• Zi Qi (紫炁)
Residual energy of Jupiter—the only auspicious star among the Four Remnants. It represents religion, spirituality, compassion, blessings, and merit. A purely positive, transcendent energy—the "light of support" that helps us transform the Three Poisons into wisdom and enlightenment.
II. Transforming Suffering into Enlightenment: The Alchemy of the Four Remnant Stars
Buddhist teaching tells us:
“Suffering itself is enlightenment.”
“Transform consciousness into wisdom.”
All negative energy can be recognized, healed, and redirected into virtue. The Four Remnant Stars is to remind us:Where there is pain, there is the doorway to practice.
1. Ji Du: From Calculation & Lack → Insight & Acceptance
Ji Du’s negativity stems from fear of the unknown and lack of self-acceptance.
• Shadow: Secret scheming, stirring conflict, always feeling "not enough," trapped in anxiety and jealousy.
• Transformation:
◦ Turn "calculation" into clear insight—see the truth of people and situations, but use it for understanding, not manipulation.
◦ Turn "lack" into self-acceptance—realize you are already complete and whole. Stop seeking outside yourself; root inward and grow stable.
2. Yue Bei: From Greed & Manipulation → Empathy & Compassion
Yue Bei’s intensity comes from a deep hunger for love and approval, expressed in unhealthy ways.
• Shadow: Sensual craving, emotional manipulation, karmic/chaotic relationships.
• Transformation:
◦ Turn "reading desires" into genuine empathy—feel others’ needs without exploiting them.
◦ Turn "flattery or deception" into kind, skillful guidance—help others gently, without taking.
◦ Redirect desire into study, meditation, Dharma practice, and spiritual growth; let restless craving become fuel for self-improvement.
◦ Energy cycle: Water nourishes Wood — Yue Bei (Water) can nourish Zi Qi & Jupiter.
3. Luo Hou: From Obsession & Destruction → Breakthrough & Courage
Luo Hou’s chaos comes from a powerful urge to change, hijacked by attachment.
• Shadow: Anger, extremism, broken relationships, obsessive love that causes suffering.
• Transformation:
◦ Turn "obsession" into courage to transform—decide to let go of your old self. Say "no" to people and patterns that no longer serve you.
◦ Turn "destruction" into courage to renew—break through your comfort zone and grow stronger through difficulty.
◦ Example Marriage Palace(夫妻宫): Instead of craving love from others, realize: You are already complete. You do not need outside validation to be whole.
III. The Real Purpose of Astrology: Know Yourself, Improve Yourself
We study astrology and the Four Remnant Stars not to predict the future, but to see our own inner patterns:
• The attachments of Luo Hou,
• The scheming of Ji Du,
• The greed of Yue Bei.
These are the roots of our suffering.
Buddhist practice emphasizes mindful meditation—to observe and awaken to ourselves.
We watch for the Three Poisons in every thought:
• Is this Luo Hou (hatred)? • Is this Ji Du (delusion)? • Is this Yue Bei (greed)?
Then we choose to transform:
• Calculation → Insight • Greed → Empathy • Obsession → Courage
The houses where the Four Remnant Stars fall are exactly where we need to practice the most. When we stop avoiding these "negative" energies, and instead see them, accept them, and transform them—we turn the Three Poisons into Wisdom.
This is the greatest gift of astrology: To know yourself, and become a better, freer version of yourself.